The Church of Christ (Christ’s
Church) has always existed
1st and 2nd
centuries. The Apostles
themselves and their disciples spread the church throughout Asia, Africa,
Russia, and Europe.
3rd century. The church remained the same as it had been
in the first century according to the Catholic Encyclopedia.
4th century. Goths from Russia got the Bible in their own
language, then spread to France and Spain.
As the church of Christ, they rejected that the Lord’s Supper became the
actual body and blood of Jesus.
5th century. Christ’s church in Scotland and Ireland
rejected Roman Catholic pressures to set up a papal diocese in their countries.
6th century. During the Dark Ages, the Lindisfarne
Gospels thrived with the Celt Christians in N. Europe. The church of Christ in Syria refused to bow
down to paintings & statues of Jesus, Mary, Apostles, etc.
7th century. Christ’s church in Britain continued to
reject celibacy of clergy, purgatory, confession to priests, etc. Killien went to Germany to preach and
converted the governor in Wurtzburg.
8th century. In Britain when the pope quoted Matthew 16:19
(the keys of the kingdom were only given to Peter), Christians reminded him of
Matthew 18:18 (the keys of the kingdom were given to all the apostles).
9th century. The Bible was translated into German. In Moravia the Bible was translated and
called the “Old Church Slavonic Bible” for people to read for themselves. The church continued worshipping the N.T.
way.
10th century. The Encyclopedia Britannica said
there were many non-Catholics during the Middle Ages. Christ’s church in southern Europe (nicknamed Waldenses) wrote
later that they had always existed.
11th century. Berengarius of France preached that the
Lord’s Supper was not literal and only the Bible, not church rules &
traditions, was to be followed. Peter
de Bruys separated his congregation from Rome and insisted the Lord’s Supper
was only a memorial, ministers should marry, & infant baptism or holding
mass for the dead were not in the Scriptures.
12th century. The church of Christ in Toulouse and other
French towns declared Christians could do nothing except that which came
directly from the Scriptures. Peter
Valdo and congregations he preached for openly opposed Rome and went only by
the Bible. In northern Italy, Arnold of
Brescia preached simple New Testament Christianity.
13th century. Waldens Christians in Italy continued to
declare all Christians priests, and the Roman Church’s elaborate organization
and worship not in the Bible.
Persecuted, they fled to the Alps and Germany.
14th century. In Britain, John Wycliffe, Philip Repingdon,
William Swinderby, John Purvey preached that ordaining priests was not
scriptural, clerical celibacy was unnatural, declaring the bread & wine
were Jesus’ actual body and blood was idolatry, hallowing altars and vestments
was witchcraft. They condemned prayers
for the dead, offerings to images, confession to priests. Chastity of nuns led to abortion & child
murder. All should have free access to
the Scriptures in their own language.
In Bohemia Johan Milic preached the simplicity of the first-century
church.
15th century. The church of Christ, many of whose members
were nicknamed Lollards in much of Europe, had no official creed and no
headquarters. They said the church was
the community of the faithful, not people who answered to a priest in a
building. They encouraged Bible
reading, and emphasized scriptures rather than rituals in worship.
16th century. In 1523 in Switzerland, Huldreich Zwingli
began a movement for simple Christians to remove all images, suppress organs,
replace mass with a simple communion service, declare baptism for adults only,
and introduce Bible reading into the Sunday service. Later believers were called Brethren in much of Europe. They remained conservative, following only
the pattern of the New Testament for several decades.
17th century: Eventually, many groups who started out
following only the New Testament church, began to fall into developing creeds
and having a clergy hierarchy and world headquarters. The church of Christ would now thrive through men who pled for
unity by getting rid of the creeds and headquarters. For example, in Scotland, John Drury traveled tirelessly begging
denominations to unite.
18th century: In 1728 John Glas and later Robert Sandeman
led independent congregations, emphasizing immersion of adult believers. They were nicknamed Glassites by outsiders,
but were in reality just the church. In
1749 John Erskinbe emphasized celebrating the Lord’s Supper every Sunday. Dr. John Mason agreed, and was sent as a
missionary to America in 1761. At
that same time, David Dale’s congregation became independent, adopted weekly
communion, and appointed elders.
Around 1793 in Scotland, the Haldane brothers became lay
preachers and eventually organized the Society for Propagating the Gospel. They kept the Lord’s Supper every Sunday,
congregations appointed their own elders, they ceased baptizing children, and
began preaching immersion of believing adults.
Other great preachers followed this example, thus continuing the
existence of the church of Christ.
In North Carolina, America, in 1790, Presbyterian James
McGready began preaching congregations should be independent and should have
only the Bible as its creed. In 1793 in
North Carolina and Virginia, Methodist James O’Kelly tried in vain to convince his episcopate that
congregations should be independent, and the New Testament their only creed, so
his congregation became independent. At
first known as Republican Methodists, they later resolved to be known as
Christians only with no head but Christ and no creed but the Bible.
19th century: Not knowing about these movements, in
Vermont Baptist Abner Jones pleaded that sectarian names and creeds be
abolished. His congregation became
independent in 1800. In 1803 a similar
group of the church of Christ formed in New Hampshire.
About the same time, not knowing about the others, Baptist
Elias Smith of New Hampshire influenced his congregation to become
independent. The church spread all over
New England, New York, Pennsylvania, Ohio and Canada. They, too, went only by the name Christian.
Not knowing about them, down in Kentucky Presbyterian Barton
W. Stone, who had earlier been a Methodist and a Baptist, preached the same
thing to over 20,000 people in a camp meeting.
Presbyterians McNamar, Thompson, Dunlavy, Marshall and David Purviance
in Kentucky declared their congregations independent of any denomination. Some people called them the “Christian
Connection.”
In 1808 Presbyterian Thomas Campbell arrived in Pennsylvania
preaching that denominational creeds should be discarded in order to bring
people of all faiths together. Later
his son Alexander preached the same thing.
By 1860 it was estimated that there were some half million
people in North America declaring themselves to be Christians only, with no
creed but the Bible, and no head but Christ.
20th century: By the mid-20th century, there
were estimated to be around 3,000,000 Christians only. However, an accurate count is impossible
because churches of Christ as set up by Christ and his apostles do not have a
world headquarters, their only headquarters being in heaven.
Missionaries have found the church of Christ among people in
India, Africa and other places of the world.
They had copies of the scriptures and do not know how they got them
because they’d “always had them.” They
baptized adult believers by immersion and kept the Communion every Sunday. The Apostles of Jesus Christ went throughout
the world. Perhaps that is who they got
the scriptures from. Congregations do
not have to know about other congregations in order to be the true church that
Christ founded. All they have to know
is the Bible and have a desire to follow it alone.
And thus we see that the church of Christ, the church that
has only Christ as its head and in its name, has always existed.