Epistles of the New Testament
Romans
Rating the Righteous
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2:1 You, therefore, have no excuse, you
who pass judgment on someone else 2:17 ...a Jew...brag about your
relationship to God 2:23 You brag 3:9 Are we any better? 3:23 ...all have sinned... 3:27 Where, then, is boasting? 5:6,8 When we were still powerless....still sinners,
Christ died for us 7:15,19 What I want to do I do not do, but what I
hate I do....what I do is not the good I want to do; no, the evil I do not 24 want
to do - this I keep on doing....What a wretched man I am! Who will rescue me? 8:37 ...more than conquerors through him 9:20 Who are you...to talk back to God? 11:11 Did they stumble so as to fall beyond
recovery? 11:20 Do not be arrogant 11:25 ...not be conceited 11:30-31 Just as you who were at one time
disobedient...so they too 12:3 Do not think of yourself more highly
than you ought 14:1 Accept him whose faith is weak
without passing judgment on disputable matters. 14:10 Why do you judge your brother? Why do you look down on your brother? 14:12 Each of us will give an account of
himself to God 14:15 Do not...destroy your brother 15:3 The insults of those who insulted you 16:30 Join me in my struggle |
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Rome,
as everyone knows, was the headquarters of the great Roman Empire. Therefore, people from all over the empire
found their way to Rome for various reasons.
They were of all nationalities and backgrounds. Citizens were of either the upper class or
lower class. Since the upper class
spoke Latin and the letter to Rome was written in Greek, it is assumed
members of this congregation were generally of the lower class. The church had been established in Rome long before the
date of this epistle. There were
"visitors from Rome" on the Day of Pentecost back in Jerusalem
(Acts 2:10). When Paul first met
Priscilla and Aquila from Rome (Acts 18:2-3) in Corinth and lived with them,
they seem to have already been Christians; further, he said that Stephanas
was the first convert in Corinth (1 Cor. 16:15). This epistle was written from Corinth where he was living with
Gaius (Romans 16:23), one of the people he'd baptized in Corinth (1 Cor.
1:14). He may have decided to write
it now since Phoebe was a member of the church in Cenchrea, the port of
Corinth, and was on her way to Rome (Romans 16:1). The congregation in Rome was made up of both Jews and
Greeks trying to live and worship together in harmony despite their cultural
and religious differences. Since the
Jews were the "chosen of God" before the Gentiles and were
thiestic, and since the Gentiles previously worshipped pagan idols, they had
to work hard to maintain unity and not critize each other or declare their
own nationality superior to the other.
His personal upbringing as a Jew but in a Roman city on the border of
southern Turkey helped him show first hand he understood their
differences. This is the theme of
Paul's letter to them. It is actually
more of a dissertation to Christians in general than a personal letter. Neither Paul nor any other apostle had apparently ever
been to Rome since they did not have any spiritual gifts which required the
presence of an apostle (1:11; 2 Cor. 12:12).
It was his policy to only preach the gospel where Christ was not
known, and thus far he had worked his way from Jerusalem all the way arond to
Illyricum, the area known today as Bulgaria, Austria and Yugoslavia, and he
planned to go to Spain next "now that there is no more place for me to
work in these regions. His plan was
to visit with them on his way and possibly receive some financial
assistance. (See Romans
15:19-28.) If, indeed, he was
planning to ask for financial assistance, they needed to know what his
teachings were. Another reason for writing to the church in Rome is
that he seems to have had several relatives in that congregation: Andronicus and Junias "my
relatives" (Romans 16:7), Herodion "my relative" (16:11),
Rufus [Paul's brother?] and his mother who has been a mother to me too [KJV
"his mother and mine"] (16:13).
He has also run into several Romans during his travels including Priscilla
and Aquila with whom he worked in Corinth and Ephesus and who are now back in
Rome (16:3), Epenetus who was the first convert in the province of Asia,
Urbanus our fellow worker, "my dear friend Persis" and others
(16:3-15). Interestingly, he never mentioned
Peter. Paul spoke very complimentary of the congregation in
Rome, saying "your faith is being reported all over the world"
(Rom. 1:8), and "everyone has heard about your obedience"
(16:19). He ended by saying, "I
myself am convinced...that you yourselves are full of goodness, complete in
knowledge and competent to instruct one another. I have written you quite boldly on some points as if to remind
you of them again" [establishing rapport with them]. Then he asks them to pray that he'll be
rescued from unbelievers in Jerusalem when he returns there so he can then go
on to visit them in Rome (Romans 15:30-32). |
1:13 How much had Paul planned
to visit the church in Rome?
_____________________________________
1:16 Paul was not
____________________________________ of the gospel.
1:20 Since the creation of the
world God's _________________________________ qualities have been clearly
___________, being understood from what has been made, so that men are without
excuse in believing God exists.
1:29-31 List the
"wickedness" Paul itemized:
______________________________________________________________________
_______________________________________________________________________________________________________
_______________________________________________________________________________________________________
Do you do any of these things? I
do. That makes us - not "everybody
else" wicked.
2:1 Human nature shows that
whatever we condemn others for, we usually do the _________________________
things.
2:12-15 All who sin
___________________________________ from the law of God will perish apart from
it; all who sin _________________________ the law will be judged by the
law. Gentiles did by
_______________________ things required by the law, because it was written on
their ____________________________, their ________________________________, and
their _______________________________.
2:19 Some people, like the Jews
at that time, were convinced they were the ____________________________ for the
blind.
3:9 Jews and Gentiles alike
are _______________________________________________________________.
3:23 "All have
_________________________________ and fall __________________ of the glory of
God.
3:25 God left the sins
committed beforehand (O.T. times) ________________________________ until Jesus
came to take our punishment for us.
4:3,10 The Jews believed you
couldn't be saved unless you had been circumcised. Yet Paul quoted the O.T. saying Abraham ______________________________________
God and it was credited to him as __________________________________. God said this
_______________________________ Abraham was circumcised.
4:11 Abraham became the father
of _________________________ who believe, whether or not they have been
circumcised - both Jews and Gentiles.
4:13 It was not through the
_________________________________ [of Moses] that Abraham received the promise
of salvation for himself and his heirs because Moses wouldn't be born for
another 500 years.
5:6 While we were still
____________________________________, Christ died for the
______________________________. That's
us!
5:12 Just as sin entered the
world (not mankind, but the world) through one man (Adam), death came to all
men because ______ sinned. (Remember,
though, the punishment was postponed until Jesus came - 3:25.)
5:18 In the same way, the
result of one act of __________________________________ (by Jesus) was
justification that bring _______________________.
5:21 Grace
__________________________________ through the righteousness of Jesus. We have an on-going pardon!
6:2-4 We died to sin introduced
by Adam when we were ___________________________________ into Christ into his
________; therefore, the same God who raised Jesus from the death gave us a new
___________________ too.
6:19 Some Christians had
previously offered parts of their body in slavery to
________________________________, things they were now ashamed of (v. 21).
6:23 The earned wages of sin is
_________________________________, but the free ___________________________ of
God is life through Jesus.
7:14-15 The Law of Moses was
spiritual and perfect, but humans are unspiritual and imperfect. "I do not understand what I do. For what I ____________________________ to
do, I do not do, but what I _____________________ I do.
7:23 My body is waging
___________________ against the law of my _______________________________,
making me a prisoner of the law of sin....What a ____________________ man I
am! Who will
___________________________ me from this body of __________________________?
8:1-2 There is no
__________________________________ for those in Christ Jesus, because he set me
____________________ from the law of sin and death.
8:28,31 "In all
things God works for the ______________________________ to whose who love
him....If God is for us, who can be __________________________ us?"
8:27 We are
___________________________________ than _____________________________ if we're
in Christ.
9:3 How much did Paul love
his Christian and Jewish brothers?
_______________________________________________________________________
___________________________________________________________________________
9:20 Who are you, O man, to
_______________________________________________ to God? Shall what is formed say to him who formed
it, 'Why did you make me like this?"
10:2 People can be
_____________________ for God, but their zeal is not based on
______________________________________
10:17 Where does this faith based
on knowledge come from?
__________________________________________
11:13 Paul, a Jew, was an apostle
to the Gentiles in the hope that he might ________________________ the Jews to
______________________________________ so they will give in, come to Christ and
be saved too.
11:17-18 But he warned the
Gentiles not to boast because they were grafted onto the olive shoot of
Judaism. After all, "You do not
support the ___________________, but the root supports you." Judaism was the gate through which the world
entered Christianity; it was all predicted in the pages of the Old Testament.
11:25 Don't be conceited,
Gentiles. The Jews have only
experienced hardening until the __________________________________ of the
Gentiles has come in.
12:1 So, since we are all
sinners, we need to spiritualize part of the Law of Moses and offer our
__________________________ as living _______________________________________.
For a look at the gifts listed here,
see gifts in 1 Corinthians. Starting
below are some Christian traits Paul encourages them to work especially hard
on. Remember, this is during the time
and in the seat of government of the pagan Caesars.
12:19 We are not to take revenge,
because God said, "It is mine to _____________________; I will
___________________."
13:1,6,8 Another
thing we're to do is submit to ________________________________ authorities,
because God
____________________________________
it. We're also to pay
_______________________. And we're to
pay off our ________________________.
But what if the other Christians don't
do better? Paul ends his letter with
these suggestions:
14:1 We are to
_________________________ him whose faith is _______________________ without
passing judgment on ________________________________________ matters. Such disputable matters today could be foot
washing, anointing with oil, etc. These
things don't hurt anyone. So if someone
wants to do it in private, let them do it and don't interfere.
14:4 Who are you to
_______________________________ someone else's servant? For God is able to make him
_______________________________. We
need to learn to mind our own business sometimes.
14:6 If one man considers one
day more sacred than another (i.e., Christmas, All Hallows Eve, etc.), but another
man considers every day __________________________________, we need to leave
each other alone about it.
14:12 After all, each of us will
give an _____________________ of ______________________________ to God.
14:15 We are not, by our
religious freedoms (such as eating fish on Friday in front of Catholics when
they thought it was a sin) destroy our _______________________.
14:22 We are not to flaunt our
differences, but whatever we _________________ about these things, keep between
ourselves and ______________________.
15:9 And try everything
possible to have a spirit of unity. For
the prophet Isaiah predicted in 11:10 centuries before the Christian age,
"I will praise you among the ____________________________________________."
15:14-15 Paul ends by saying he
doesn't believe they are a bad congregation; he just wanted to encourage
them. Because "I myself am
____________________________ that you yourselves are full of
________________________________, complete in ____________________________________,
and _____________________________ to instruct one another." He had only written boldly as a reminder of
what they already knew.
16:17-18 He
closes by urging them to watch out for those who cause
_______________________________; for such people are serving their own
______________________________________
(egos) by _______________________________ talk and ________________________________.
16:20 "The God of peace will
soon crush Satan under your feet."
Wow! A reminder of what dynamic
statement God made in the Garden of Eden?
(See Genesis 3:15)
______________________________________________________