COMMUNION - LORD'S SUPPER
WHEN?
In the N.T. what we call the "communion" is
referred to as "breaking bread," and regular daily meals were also
referred to as "breaking bread."
These must be sorted through.
Acts 2:46 says the Christians broke bread daily. Tracing the verse in Greek....
"Ate" in
Greek is "metalam" (i.e., metabolism), and means to receive food from
another (i.e., house to house).
"Meat" in
Greek is "trophe" and means nourishment.
The only passage that talks directly about when the early
Christians kept the communion is Acts 20:7 that says the church met on the
first day of the week TO (for the purpose of) BREAK BREAD. Below is the sentence in Greek working down
the paper, with English meanings next to each word.
GREEK ENGLISH
'En During
de and
ta observe,
keep commandment or regulation
According
to the concordance, the word "ta" is another word for
"ho." Both words mean affairs
of something or the state of something.
According
to Vine's Expository of N.T. Words, "ta" means an official
regulation or commandment regarding the affairs or state of something.
mia every
first
According
to the concordance, "mia" is the feminine form of
"heis." "Heis" is
translated "one" 283 times.
"Mia" is translated "first day."
This
word refers to "each" or "one by one" or "every
one."
So
this word refers not only to it being the first day, but one particular day
which was regarded during each week.
ton certain
day, particular day
This
word is not in the back of the concordance because it does not appear alone in
Greek sentences. It is part of a
hyphenated term "mia-ton."
In
the front of the concordance under "first," "mia" was
translated "first (day)."
Above that under "First, at (the)" It was translated from the
Greek term "pro-ton." It
gives the significance of copying another first, an original first, a
prototype.
There
is only one significance of the first day of the week in the New Testament;
Jesus rose from the dead then.
Therefore, to the Christian, this would be a particular day kept every
week in memorial.
Sabbaton first
day after the Sabbath
sunag-menon religious
assembly (from same root word as synagogue)
harmon espoused
or adopted
"Hermo-zomai"
in the back of the concordance referred to doing something in harmony with
something else.
Vine's
Expository of New Testament Words says the word "harmon"
refers to something that is PERPETUAL and on going such as EACH AND EVERY such
day perpetually.
Note
the O.T. Mosaic command, "Remember the Sabbath Day to keep it
holy." The interpretation everyone
gave was that THE Sabbath Day meant EVERY Sabbath Day. They didn't say, "Well, it isn't
specified, so we'll keep the Sabbath once a month, or quarterly or
yearly." Therefore, God meant
"THE first day of the week" for breaking bread to mean EVERY first
day of the week.
klasai break
arton bread,
sometimes shewbread
When
Jesus instituted the Lord's Supper, what he was keeping the Passover. Jews were to keep the Passover using
unleavened bread (many scriptures in O.T. on this). Also, leaven was referred to by Jesus as representing sin and
error. Therefore, the significance of
leaven continued, and unleavened bread for the Lord's Supper is appropriate.
Conclusion:
Christians should meet together on the first day of every week for the
primary purpose of breaking bread (communion).
Scriptures show they did other things too - prayed, preached, gave
money, read scriptures, sang, but Acts 20:7 seems to indicate the primary
purpose was to keep the communion to "remember the Lord's death until he
comes" (1 Corinthians 11:26).
COMMUNION - LORD'S SUPPER
WHAT?
YEAST SYMBOLICALLY:
Matthew 16:6 & 12 Teaching
of the Pharisees and Sadducees
Luke 12:1 Hypocrisy
of the Pharisees
I Corinthians 5:7-8 Malice
and wickedness
Galatians 5:7-9 Untruths
YEAST LITERALLY:
When Jesus instituted the Lord's Supper, he was
celebrating the the FEAST OF UNLEAVENED BREAD (Matthew 26:17-19)
Then Jesus took this same unleavened bread and gave it
new meaning. He said now this
unleavened bread represented his body (Matthew 26:26).
Then he took the cup and gave new meaning to it, saying
from now on it was to represent his blood (Matthew 26:27-28).